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<body><div id="toptabs"> <p> marc emery : <a class="activetoptab" href="/ weed seeds in birmingham.html"> cannabis plant power seed</a><span class="hide"> - </span> <a class="toptab" href="/ Cannabis Seed Plant Cannabis.html"> Contact</a><span class="hide"> - </span> <a class="toptab" href="/ feminized cannabis seed.html"> Marc Emery</a><span class="hide"> - </span> <a class="toptab" href="/ Sensemillia"> female cannabis seed</a></p> </div> <div id="container"> <div id="logo"> <h1><a href="/index.html">cross cross big white cross big </a></h1> </div> <div id="navitabs"> <h2 class="hide"> Hindu Kush</h2> <h2 class="hide"> dutch passion :</h2> <a class="navitab" href="/">Home</a><span class="hide"> - </span> <a class="navitab" href="/For Jane Seeds For Jane.html"> cannabis pay pal seed</a><span class="hide"> - </span> <a class="navitab" href="/seed sale cannabis sale.html"> Feminized Cannabis Seeds</a><span class="hide"> - </span> <a class="navitab" href="/ mary jane seeds for sale.html"> how to grow weed seed</a><span class="hide"> - </span> <a class="navitab" href="/ Outdoor.html"> t44</a><span class="hide"> - </span> <a class="navitab" href="/seed seed.html"> tokacola</a> </div> <div id="desc"> <h2>cross cross big white cross big !</h2> <p> red maui wowie ` heavens stairway </p> <p> feminized cannabis seeds </p> </div> <div id="main"> <h3> is k2 weed indica</h3> <p> <p align="right"> will be noticed. Clearly, even &#115&#111&#99&#105&#101&#116&#105&#101&#115 &#119&#105&#116&#104 &#112&#111&#119&#101&#114&#102&#117&#108 &#115&#99&#105&#101&#110&#116&#105&#102&#105&#99 &#97&#110&#100 empirical traditions will &#99&#111&#110&#116&#97&#105&#110&#13&#10&#115&#117&#98&#99&#117&#108&#116&#117&#114&#101&#115 &#119&#104&#105&#99&#104 &#104&#97&#118&#101 &#108&#101&#115&#115 faith in &#116&#104&#101 &#108&#111&#103&#105&#99 &#111&#102 &#116&#104&#101 senses than others have. <a href="http://white-widow.cannabis-marijuana.net/k2withwidow.asp" title="K2withwidow" alt="K2withwidow" >K2withwidow</a> Moreover, all cultures have absorbed one or another mode of reasoning differentially, &#115&#111 &#116&#104&#97&#116 &#115&#111&#109&#101&#13&#10&#105&#110&#115&#116&#105&#116&#117&#116&#105&#111&#110&#115 &#119&#105&#108&#108 typify the dominant mode &#109&#111&#114&#101 &#99&#104&#97&#114&#97&#99&#116&#101&#114&#105&#115&#116&#105&#99&#97&#108&#108&#121 &#116&#104&#97&#110 &#111&#116&#104&#101&#114&#115&#46 Certainly, (2 of &#49&#54&#41&#52&#47&#49&#53&#47&#50&#48&#48&#52 &#49&#58&#48&#51&#58&#52&#55 &#65&#77&#13&#10&#84&#104&#101 &#77&#97&#114&#105&#106&#117&#97&#110&#97 Smokers - Chapter 3 few in even the most &#101&#109&#112&#105&#114&#105&#99&#97&#108 &#111&#102 &#99&#105&#118&#105&#108&#105&#122&#97&#116&#105&#111&#110&#115 &#119&#105&#108&#108 apply &#116&#104&#101 &#115&#97&#109&#101 &#114&#117&#108&#101&#115 &#111&#102 evidence in the theater of their family as in &#116&#104&#101&#105&#114 &#119&#111&#114&#107&#97&#100&#97&#121 &#119&#111&#114&#108&#100&#46&#13&#10&#84&#104&#101 &#109&#111&#114&#101 complex the society, the &#103&#114&#101&#97&#116&#101&#114 &#116&#104&#101 &#110&#117&#109&#98&#101&#114 &#111&#102 &#99&#111&#109&#112&#101&#116&#105&#110&#103 versions concerning reality. The positivists were &#105&#110 &#101&#114&#114&#111&#114 &#105&#110 &#97&#115&#115&#117&#109&#105&#110&#103 that greater knowledge would bring epistemological convergence. The arenas of controversy are more far-flung &#116&#104&#97&#110&#13&#10&#116&#104&#101&#121 &#101&#118&#101&#114 &#104&#97&#118&#101 &#98&#101&#101&#110&#46 Now, instead of societies differing as to how they &#118&#105&#101&#119 &#116&#104&#101 &#114&#101&#97&#108&#13&#10&#119&#111&#114&#108&#100&#44 &#115&#117&#98&#115&#101&#103&#109&#101&#110&#116&#115 of the same society differ as well. This poses &#97 &#115&#101&#114&#105&#111&#117&#115 &#112&#114&#111&#98&#108&#101&#109 &#102&#111&#114&#13&#10&#116&#104&#111&#115&#101 members of &#115&#111&#99&#105&#101&#116&#121 &#119&#104&#111 &#104&#97&#118&#101 &#97&#110 emotional investment in stability and the legitimacy of their own special version of reality. The problem becomes, &#116&#104&#101&#110&#44 &#97 &#109&#97&#116&#116&#101&#114 &#111&#102&#13&#10&#109&#111&#114&#97&#108 hegemony, of legitimating one distinctive view of &#116&#104&#101 &#119&#111&#114&#108&#100 &#97&#110&#100 &#111&#102 discrediting competing views.<br> &#84&#104&#101&#115&#101 &#114&#117&#108&#101&#115 &#111&#102 &#118&#97&#108&#105&#100&#97&#116&#105&#110&#103 reality, and society's faith in them, may serve as strategies in ideological struggles. Contending parties will &#119&#105&#115&#104 &#116&#111 &#101&#115&#116&#97&#98&#108&#105&#115&#104 &#118&#101&#114&#97&#99&#105&#116&#121 by means &#111&#102 &#116&#104&#101 &#100&#111&#109&#105&#110&#97&#110&#116 &#99&#117&#108&#116&#117&#114&#97&#108 mode. All societies invest this selection process with an air of mystification.<br> Using Peter Berger's phrase: &#34&#76&#101&#116 &#116&#104&#101 &#105&#110&#115&#116&#105&#116&#117&#116&#105&#111&#110&#97&#108 &#111&#114&#100&#101&#114 be &#115&#111 &#105&#110&#116&#101&#114&#112&#114&#101&#116&#101&#100 &#97&#115 &#116&#111 hide, &#97&#115 &#109&#117&#99&#104 &#97&#115&#13&#10&#112&#111&#115&#115&#105&#98&#108&#101&#44 &#105&#116&#115 constructed character.... The] humanly constructed nomoi &#97&#114&#101 &#103&#105&#118&#101&#110 &#97 &#99&#111&#115&#109&#105&#99&#13&#10&#115&#116&#97&#116&#117&#115&#46&#46&#46&#46&#34&#91&#52&#93 This process must not, above &#97&#108&#108&#44 &#98&#101 &#115&#101&#101&#110 &#97&#115 whimsical and arbitrary; it must be grounded in the nature of reality itself. The &#111&#110&#101 &#115&#101&#108&#101&#99&#116&#101&#100 &#118&#105&#101&#119 &#111&#102 the world must be seen as the only possible view of the world; it &#109&#117&#115&#116 &#98&#101 &#105&#100&#101&#110&#116&#105&#102&#105&#101&#100 &#119&#105&#116&#104 the real world. All other versions &#111&#102 &#114&#101&#97&#108&#105&#116&#121 &#109&#117&#115&#116 &#98&#101 seen as whimsical and arbitrary and, &#97&#98&#111&#118&#101 &#97&#108&#108&#44 &#105&#110 &#101&#114&#114&#111&#114&#46&#13&#10&#65&#116 one time, this twin mystification process was religious in character: views in competition with the &#100&#111&#109&#105&#110&#97&#110&#116 &#111&#110&#101 &#119&#101&#114&#101 &#104&#101&#114&#101&#116&#105&#99&#97&#108 and displeasing to the gods—hence, Galileo's &#99&#114&#105&#109&#101&#46 &#78&#111&#119&#44 &#111&#102 &#99&#111&#117&#114&#115&#101&#44 the style &#105&#115 &#116&#111 &#99&#108&#111&#97&#107 &#119&#104&#97&#116 Berger terms "fictitious necessities" with an aura of scientific validity. Nothing has greater discrediting power today &#116&#104&#97&#110 &#116&#104&#101 &#100&#101&#109&#111&#110&#115&#116&#114&#97&#116&#105&#111&#110 &#116&#104&#97&#116 a given assertion has &#98&#101&#101&#110 &#34&#115&#99&#105&#101&#110&#116&#105&#102&#105&#99&#97&#108&#108&#121 &#100&#105&#115&#112&#114&#111&#118&#101&#110&#46&#34&#13&#10&#79&#117&#114 &#99&#111&#110&#116&#101&#109&#112&#111&#114&#97&#114&#121 pawnbrokers of reality are &#115&#99&#105&#101&#110&#116&#105&#115&#116&#115&#46&#13&#10&#86&#97&#108&#117&#101 &#97&#110&#100 &#70&#97&#99&#116 &#105&#110 Negotiating &#116&#104&#101 &#77&#97&#114&#105&#106&#117&#97&#110&#97 &#82&#101&#97&#108&#105&#116&#121&#13&#10&#80&#114&#111&#98&#97&#98&#108&#121 &#110&#111 &#97&#114&#101&#97 of &#115&#111&#99&#105&#97&#108 &#108&#105&#102&#101 &#114&#101&#102&#108&#101&#99&#116&#115 &#116&#104&#105&#115 selective process more than drug use. Society has constructed the social concept &#34&#100&#114&#117&#103&#34 &#105&#110 &#115&#117&#99&#104 &#97 way that &#105&#116 &#101&#120&#99&#108&#117&#100&#101&#115 &#101&#108&#101&#109&#101&#110&#116&#115&#13&#10&#119&#104&#105&#99&#104 &#97&#114&#101 substantially identical &#116&#111 &#116&#104&#111&#115&#101 &#105&#116 &#105&#110&#99&#108&#117&#100&#101&#115&#46 What is seen as the &#101&#115&#115&#101&#110&#116&#105&#97&#108 &#114&#101&#97&#108&#105&#116&#121&#13&#10&#111&#102 &#97 &#103&#105&#118&#101&#110 drug and its use is a highly &#99&#111&#110&#119&#105&#108&#108 &#98&#101 &#110&#111&#116&#105&#99&#101&#100&#46&#13&#10&#67&#108&#101&#97&#114&#108&#121&#44 &#101&#118&#101&#110 societies with powerful scientific &#97&#110&#100 &#101&#109&#112&#105&#114&#105&#99&#97&#108 &#116&#114&#97&#100&#105&#116&#105&#111&#110&#115 &#119&#105&#108&#108 contain subcultures which &#104&#97&#118&#101 &#108&#101&#115&#115 &#102&#97&#105&#116&#104 &#105&#110 the logic &#111&#102 &#116&#104&#101 &#115&#101&#110&#115&#101&#115 &#116&#104&#97&#110 others have. Moreover, all cultures have absorbed &#111&#110&#101 &#111&#114 &#97&#110&#111&#116&#104&#101&#114 &#109&#111&#100&#101 of &#114&#101&#97&#115&#111&#110&#105&#110&#103 &#100&#105&#102&#102&#101&#114&#101&#110&#116&#105&#97&#108&#108&#121&#44 &#115&#111 &#116&#104&#97&#116 some institutions will typify the dominant mode more &#99&#104&#97&#114&#97&#99&#116&#101&#114&#105&#115&#116&#105&#99&#97&#108&#108&#121 &#116&#104&#97&#110 &#111&#116&#104&#101&#114&#115&#46 &#67&#101&#114&#116&#97&#105&#110&#108&#121&#44&#13&#10 (2 of 16)4/15/2004 1:03:47 &#65&#77&#13&#10&#84&#104&#101 &#77&#97&#114&#105&#106&#117&#97&#110&#97 &#83&#109&#111&#107&#101&#114&#115 &#45 Chapter 3 few &#105&#110 &#101&#118&#101&#110 &#116&#104&#101 &#109&#111&#115&#116 empirical of civilizations will apply &#116&#104&#101 &#115&#97&#109&#101 &#114&#117&#108&#101&#115 &#111&#102 &#101&#118&#105&#100&#101&#110&#99&#101 in the theater of their family as in their workaday world.<br> The more complex &#116&#104&#101 &#115&#111&#99&#105&#101&#116&#121&#44 &#116&#104&#101 &#103&#114&#101&#97&#116&#101&#114 the number &#111&#102 &#99&#111&#109&#112&#101&#116&#105&#110&#103 &#118&#101&#114&#115&#105&#111&#110&#115&#13&#10&#99&#111&#110&#99&#101&#114&#110&#105&#110&#103 &#114&#101&#97&#108&#105&#116&#121&#46 The positivists were in error &#105&#110 &#97&#115&#115&#117&#109&#105&#110&#103 &#116&#104&#97&#116 &#103&#114&#101&#97&#116&#101&#114 knowledge would bring epistemological &#99&#111&#110&#118&#101&#114&#103&#101&#110&#99&#101&#46 &#84&#104&#101 &#97&#114&#101&#110&#97&#115 &#111&#102 controversy are &#109&#111&#114&#101 &#102&#97&#114&#45&#102&#108&#117&#110&#103 &#116&#104&#97&#110&#13&#10&#116&#104&#101&#121 &#101&#118&#101&#114 &#104&#97&#118&#101 been. Now, &#105&#110&#115&#116&#101&#97&#100 &#111&#102 &#115&#111&#99&#105&#101&#116&#105&#101&#115 &#100&#105&#102&#102&#101&#114&#105&#110&#103 as to how they view the real world, subsegments of the same &#115&#111&#99&#105&#101&#116&#121 &#100&#105&#102&#102&#101&#114 &#97&#115 &#119&#101&#108&#108&#46 This poses a serious problem for those &#109&#101&#109&#98&#101&#114&#115 &#111&#102 &#115&#111&#99&#105&#101&#116&#121 &#119&#104&#111 have an emotional investment &#105&#110 &#115&#116&#97&#98&#105&#108&#105&#116&#121 &#97&#110&#100 &#116&#104&#101&#13&#10&#108&#101&#103&#105&#116&#105&#109&#97&#99&#121 &#111&#102 their own special version of reality. The problem becomes, then, a matter of moral hegemony, of legitimating one distinctive view of the world and of discrediting competing &#118&#105&#101&#119&#115&#46 &#84&#104&#101&#115&#101 &#114&#117&#108&#101&#115 &#111&#102 validating reality, and society's faith in them, may &#115&#101&#114&#118&#101&#13&#10&#97&#115 &#115&#116&#114&#97&#116&#101&#103&#105&#101&#115 &#105&#110 &#105&#100&#101&#111&#108&#111&#103&#105&#99&#97&#108 struggles. Contending &#112&#97&#114&#116&#105&#101&#115 &#119&#105&#108&#108 &#119&#105&#115&#104 &#116&#111 establish veracity by means of &#116&#104&#101 &#100&#111&#109&#105&#110&#97&#110&#116 &#99&#117&#108&#116&#117&#114&#97&#108 &#109&#111&#100&#101&#46&#13&#10&#65&#108&#108 societies invest this selection process with an air of mystification. Using &#80&#101&#116&#101&#114&#13&#10&#66&#101&#114&#103&#101&#114&#39&#115 &#112&#104&#114&#97&#115&#101&#58 &#34&#76&#101&#116 &#116&#104&#101 institutional order be &#115&#111 &#105&#110&#116&#101&#114&#112&#114&#101&#116&#101&#100 &#97&#115 &#116&#111 hide, as &#109&#117&#99&#104 &#97&#115&#13&#10&#112&#111&#115&#115&#105&#98&#108&#101&#44 &#105&#116&#115 &#99&#111&#110&#115&#116&#114&#117&#99&#116&#101&#100 character.... The] humanly constructed nomoi &#97&#114&#101 &#103&#105&#118&#101&#110 &#97 &#99&#111&#115&#109&#105&#99&#13&#10&#115&#116&#97&#116&#117&#115&#46&#46&#46&#46&#34&#52&#93 This &#112&#114&#111&#99&#101&#115&#115 &#109&#117&#115&#116 &#110&#111&#116&#44 &#97&#98&#111&#118&#101 all, be seen as whimsical and arbitrary; it must be &#103&#114&#111&#117&#110&#100&#101&#100 &#105&#110 &#116&#104&#101 &#110&#97&#116&#117&#114&#101 of &#114&#101&#97&#108&#105&#116&#121 &#105&#116&#115&#101&#108&#102&#46 &#84&#104&#101 &#111&#110&#101 selected view of the world &#109&#117&#115&#116 &#98&#101&#13&#10&#115&#101&#101&#110 &#97&#115 &#116&#104&#101 &#111&#110&#108&#121 possible &#118&#105&#101&#119 &#111&#102 &#116&#104&#101 &#119&#111&#114&#108&#100&#59 it must be identified with the real &#119&#111&#114&#108&#100&#46 &#65&#108&#108&#13&#10&#111&#116&#104&#101&#114 &#118&#101&#114&#115&#105&#111&#110&#115 &#111&#102 reality must be seen as whimsical &#97&#110&#100 &#97&#114&#98&#105&#116&#114&#97&#114&#121 &#97&#110&#100&#44 &#97&#98&#111&#118&#101 &#97&#108&#108&#44 in &#101&#114&#114&#111&#114&#46&#13&#10&#65&#116 &#111&#110&#101 &#116&#105&#109&#101&#44 &#116&#104&#105&#115 twin mystification process was religious in character: views in competition with the dominant one were heretical and &#100&#105&#115&#112&#108&#101&#97&#115&#105&#110&#103 &#116&#111 &#116&#104&#101 &#103&#111&#100&#115&#8212&#104&#101&#110&#99&#101&#44&#13&#10&#71&#97&#108&#105&#108&#101&#111&#39&#115 &#99&#114&#105&#109&#101&#46 Now, of course, &#116&#104&#101 &#115&#116&#121&#108&#101 &#105&#115 &#116&#111 cloak what Berger terms "fictitious necessities" with &#97&#110 &#97&#117&#114&#97 &#111&#102 &#115&#99&#105&#101&#110&#116&#105&#102&#105&#99 validity. Nothing &#104&#97&#115 &#103&#114&#101&#97&#116&#101&#114 &#100&#105&#115&#99&#114&#101&#100&#105&#116&#105&#110&#103 &#112&#111&#119&#101&#114&#13&#10&#116&#111&#100&#97&#121 than the demonstration that a given assertion has been "scientifically disproven." Our contemporary pawnbrokers of reality are scientists. Value and &#70&#97&#99&#116 &#105&#110 &#78&#101&#103&#111&#116&#105&#97&#116&#105&#110&#103 &#116&#104&#101 Marijuana &#82&#101&#97&#108&#105&#116&#121&#13&#10&#80&#114&#111&#98&#97&#98&#108&#121 &#110&#111 &#97&#114&#101&#97 &#111&#102 social &#108&#105&#102&#101 &#114&#101&#102&#108&#101&#99&#116&#115 &#116&#104&#105&#115 &#115&#101&#108&#101&#99&#116&#105&#118&#101 process more than drug use. Society has constructed the social &#99&#111&#110&#99&#101&#112&#116 &#34&#100&#114&#117&#103&#34 &#105&#110 &#115&#117&#99&#104 a way &#116&#104&#97&#116 &#105&#116 &#101&#120&#99&#108&#117&#100&#101&#115 &#101&#108&#101&#109&#101&#110&#116&#115&#13&#10&#119&#104&#105&#99&#104 are substantially identical to those &#105&#116 &#105&#110&#99&#108&#117&#100&#101&#115&#46 &#87&#104&#97&#116 &#105&#115 seen &#97&#115 &#116&#104&#101 &#101&#115&#115&#101&#110&#116&#105&#97&#108 &#114&#101&#97&#108&#105&#116&#121&#13&#10&#111&#102 a given &#100&#114&#117&#103 &#97&#110&#100 &#105&#116&#115 &#117&#115&#101 is a highly conwill be noticed.<br> Clearly, even societies with powerful &#115&#99&#105&#101&#110&#116&#105&#102&#105&#99 &#97&#110&#100 &#101&#109&#112&#105&#114&#105&#99&#97&#108 &#116&#114&#97&#100&#105&#116&#105&#111&#110&#115 will contain subcultures which have &#108&#101&#115&#115 &#102&#97&#105&#116&#104 &#105&#110 &#116&#104&#101 logic of the senses than others have. Moreover, all cultures have absorbed one or another mode of reasoning differentially, so that some institutions will typify &#116&#104&#101 &#100&#111&#109&#105&#110&#97&#110&#116 &#109&#111&#100&#101 &#109&#111&#114&#101 characteristically than others. &#67&#101&#114&#116&#97&#105&#110&#108&#121&#44&#13&#10 &#40&#50 &#111&#102 &#49&#54&#41&#52&#47&#49&#53&#47&#50&#48&#48&#52 1:03:47 AM The Marijuana Smokers - Chapter 3 few &#105&#110 &#101&#118&#101&#110 &#116&#104&#101 &#109&#111&#115&#116 empirical of civilizations will apply the same rules &#111&#102 &#101&#118&#105&#100&#101&#110&#99&#101 &#105&#110 &#116&#104&#101&#13&#10&#116&#104&#101&#97&#116&#101&#114 of their family as in their workaday world. The more complex the society, the &#103&#114&#101&#97&#116&#101&#114 &#116&#104&#101 &#110&#117&#109&#98&#101&#114 &#111&#102 &#99&#111&#109&#112&#101&#116&#105&#110&#103 versions concerning &#114&#101&#97&#108&#105&#116&#121&#46 &#84&#104&#101 &#112&#111&#115&#105&#116&#105&#118&#105&#115&#116&#115 &#119&#101&#114&#101 in error in assuming that greater knowledge would bring epistemological convergence.<br> The &#97&#114&#101&#110&#97&#115 &#111&#102 &#99&#111&#110&#116&#114&#111&#118&#101&#114&#115&#121 &#97&#114&#101 more far-flung than they ever have been. Now, instead of <a href="http://white-widow.cannabis-marijuana.net/cannabisnorthernlightbubblegum.asp" title="Cannabisnorthernlightbubblegum" alt="Cannabisnorthernlightbubblegum" >Cannabisnorthernlightbubblegum</a> societies differing as to &#104&#111&#119 &#116&#104&#101&#121 &#118&#105&#101&#119 &#116&#104&#101 real world, subsegments of the &#115&#97&#109&#101 &#115&#111&#99&#105&#101&#116&#121 &#100&#105&#102&#102&#101&#114 &#97&#115 well. &#84&#104&#105&#115 &#112&#111&#115&#101&#115 &#97 &#115&#101&#114&#105&#111&#117&#115 &#112&#114&#111&#98&#108&#101&#109 &#102&#111&#114&#13&#10&#116&#104&#111&#115&#101 &#109&#101&#109&#98&#101&#114&#115 of society who have an emotional investment in &#115&#116&#97&#98&#105&#108&#105&#116&#121 &#97&#110&#100 &#116&#104&#101&#13&#10&#108&#101&#103&#105&#116&#105&#109&#97&#99&#121 &#111&#102 their own special version of reality. &#84&#104&#101 &#112&#114&#111&#98&#108&#101&#109 &#98&#101&#99&#111&#109&#101&#115&#44 &#116&#104&#101&#110&#44 a matter &#111&#102&#13&#10&#109&#111&#114&#97&#108 &#104&#101&#103&#101&#109&#111&#110&#121&#44 &#111&#102 &#108&#101&#103&#105&#116&#105&#109&#97&#116&#105&#110&#103 one distinctive &#118&#105&#101&#119 &#111&#102 &#116&#104&#101 &#119&#111&#114&#108&#100 &#97&#110&#100 of discrediting competing views.<br> These rules of &#118&#97&#108&#105&#100&#97&#116&#105&#110&#103 &#114&#101&#97&#108&#105&#116&#121&#44 &#97&#110&#100 &#115&#111&#99&#105&#101&#116&#121&#39&#115 faith in them, may serve as strategies &#105&#110 &#105&#100&#101&#111&#108&#111&#103&#105&#99&#97&#108 &#115&#116&#114&#117&#103&#103&#108&#101&#115&#46 &#67&#111&#110&#116&#101&#110&#100&#105&#110&#103 &#112&#97&#114&#116&#105&#101&#115 will wish to establish veracity by means of the dominant cultural mode. All societies invest this selection process with an air of mystification. Using Peter Berger's phrase: "Let the institutional &#111&#114&#100&#101&#114 &#98&#101 &#115&#111 &#105&#110&#116&#101&#114&#112&#114&#101&#116&#101&#100 as to &#104&#105&#100&#101&#44 &#97&#115 &#109&#117&#99&#104 &#97&#115&#13&#10&#112&#111&#115&#115&#105&#98&#108&#101&#44 its constructed &#99&#104&#97&#114&#97&#99&#116&#101&#114&#46&#46&#46&#46 &#91&#84&#104&#101 &#104&#117&#109&#97&#110&#108&#121 &#99&#111&#110&#115&#116&#114&#117&#99&#116&#101&#100 nomoi are given a cosmic status.<br>.<br>.<br>.<br>"4 This process must not, &#97&#98&#111&#118&#101 &#97&#108&#108&#44 &#98&#101 &#115&#101&#101&#110 as whimsical and arbitrary; it must be grounded in the nature of &#114&#101&#97&#108&#105&#116&#121 &#105&#116&#115&#101&#108&#102&#46 &#84&#104&#101 &#111&#110&#101 &#115&#101&#108&#101&#99&#116&#101&#100 &#118&#105&#101&#119 of the world must be seen as the only possible view of the world; it must be identified with the real &#119&#111&#114&#108&#100&#46 &#65&#108&#108&#13&#10&#111&#116&#104&#101&#114 &#118&#101&#114&#115&#105&#111&#110&#115 &#111&#102 reality must be seen &#97&#115 &#119&#104&#105&#109&#115&#105&#99&#97&#108 &#97&#110&#100 &#97&#114&#98&#105&#116&#114&#97&#114&#121 and, above all, in error. At one time, this twin mystification process was &#114&#101&#108&#105&#103&#105&#111&#117&#115 &#105&#110 &#99&#104&#97&#114&#97&#99&#116&#101&#114&#58 &#118&#105&#101&#119&#115 in competition with the dominant &#111&#110&#101 &#119&#101&#114&#101 &#104&#101&#114&#101&#116&#105&#99&#97&#108 &#97&#110&#100 displeasing &#116&#111 &#116&#104&#101 &#103&#111&#100&#115&#8212&#104&#101&#110&#99&#101&#44&#13&#10&#71&#97&#108&#105&#108&#101&#111&#39&#115 &#99&#114&#105&#109&#101&#46 Now, of course, the style &#105&#115 &#116&#111 &#99&#108&#111&#97&#107 &#119&#104&#97&#116 &#66&#101&#114&#103&#101&#114 &#116&#101&#114&#109&#115 "fictitious necessities" with an aura of scientific validity.<br> Nothing has greater discrediting power today than &#116&#104&#101 &#100&#101&#109&#111&#110&#115&#116&#114&#97&#116&#105&#111&#110 &#116&#104&#97&#116 &#97 given &#97&#115&#115&#101&#114&#116&#105&#111&#110 &#104&#97&#115 &#98&#101&#101&#110 &#34&#115&#99&#105&#101&#110&#116&#105&#102&#105&#99&#97&#108&#108&#121 &#100&#105&#115&#112&#114&#111&#118&#101&#110&#46&#34&#13&#10&#79&#117&#114 contemporary pawnbrokers of reality are scientists. Value &#97&#110&#100 &#70&#97&#99&#116 &#105&#110 &#78&#101&#103&#111&#116&#105&#97&#116&#105&#110&#103 the Marijuana Reality Probably no area of social life reflects this selective &#112&#114&#111&#99&#101&#115&#115 &#109&#111&#114&#101 &#116&#104&#97&#110 &#100&#114&#117&#103 &#117&#115&#101&#46&#13&#10&#83&#111&#99&#105&#101&#116&#121 has constructed the social &#99&#111&#110&#99&#101&#112&#116 &#34&#100&#114&#117&#103&#34 &#105&#110 &#115&#117&#99&#104 a way that it excludes elements which &#97&#114&#101 &#115&#117&#98&#115&#116&#97&#110&#116&#105&#97&#108&#108&#121 &#105&#100&#101&#110&#116&#105&#99&#97&#108 &#116&#111 those it includes. What is seen as the essential reality of a given drug and its use is a highly conwill be noticed. Clearly, even societies with &#112&#111&#119&#101&#114&#102&#117&#108 &#115&#99&#105&#101&#110&#116&#105&#102&#105&#99 &#97&#110&#100 &#101&#109&#112&#105&#114&#105&#99&#97&#108 traditions will contain subcultures which have less faith in the logic of the senses than &#111&#116&#104&#101&#114&#115 &#104&#97&#118&#101&#46 &#77&#111&#114&#101&#111&#118&#101&#114&#44 &#97&#108&#108&#13&#10&#99&#117&#108&#116&#117&#114&#101&#115 have absorbed one or another mode of reasoning differentially, so that some institutions will typify the &#100&#111&#109&#105&#110&#97&#110&#116 &#109&#111&#100&#101 &#109&#111&#114&#101 &#99&#104&#97&#114&#97&#99&#116&#101&#114&#105&#115&#116&#105&#99&#97&#108&#108&#121 than &#111&#116&#104&#101&#114&#115&#46 &#67&#101&#114&#116&#97&#105&#110&#108&#121&#44&#13&#10 &#40&#50 &#111&#102 16)4/15/2004 1:03:47 AM The &#77&#97&#114&#105&#106&#117&#97&#110&#97 &#83&#109&#111&#107&#101&#114&#115 &#45 &#67&#104&#97&#112&#116&#101&#114 3 few in even the most empirical of &#99&#105&#118&#105&#108&#105&#122&#97&#116&#105&#111&#110&#115 &#119&#105&#108&#108 &#97&#112&#112&#108&#121 &#116&#104&#101 same rules of evidence in &#116&#104&#101&#13&#10&#116&#104&#101&#97&#116&#101&#114 &#111&#102 &#116&#104&#101&#105&#114 &#102&#97&#109&#105&#108&#121 as in their workaday world.<br> The more complex the society, the greater the number of competing versions concerning reality. The positivists were in error in &#97&#115&#115&#117&#109&#105&#110&#103 &#116&#104&#97&#116 &#103&#114&#101&#97&#116&#101&#114 &#107&#110&#111&#119&#108&#101&#100&#103&#101 would bring epistemological convergence.<br> The arenas of controversy are more far-flung than they ever have been. Now, instead of societies differing as &#116&#111 &#104&#111&#119 &#116&#104&#101&#121 &#118&#105&#101&#119 the real world, subsegments of the same &#115&#111&#99&#105&#101&#116&#121 &#100&#105&#102&#102&#101&#114 &#97&#115 &#119&#101&#108&#108&#46 &#84&#104&#105&#115 poses a serious problem for those members &#111&#102 &#115&#111&#99&#105&#101&#116&#121 &#119&#104&#111 &#104&#97&#118&#101 an emotional investment in &#115&#116&#97&#98&#105&#108&#105&#116&#121 &#97&#110&#100 &#116&#104&#101&#13&#10&#108&#101&#103&#105&#116&#105&#109&#97&#99&#121 &#111&#102 their own &#115&#112&#101&#99&#105&#97&#108 &#118&#101&#114&#115&#105&#111&#110 &#111&#102 &#114&#101&#97&#108&#105&#116&#121&#46 The problem &#98&#101&#99&#111&#109&#101&#115&#44 &#116&#104&#101&#110&#44 &#97 &#109&#97&#116&#116&#101&#114 of moral &#104&#101&#103&#101&#109&#111&#110&#121&#44 &#111&#102 &#108&#101&#103&#105&#116&#105&#109&#97&#116&#105&#110&#103 &#111&#110&#101 distinctive view of the world and of &#100&#105&#115&#99&#114&#101&#100&#105&#116&#105&#110&#103&#13&#10&#99&#111&#109&#112&#101&#116&#105&#110&#103 &#118&#105&#101&#119&#115&#46 &#84&#104&#101&#115&#101 &#114&#117&#108&#101&#115 of validating reality, and society's faith in them, &#109&#97&#121 &#115&#101&#114&#118&#101&#13&#10&#97&#115 &#115&#116&#114&#97&#116&#101&#103&#105&#101&#115 &#105&#110 ideological struggles.<br> Contending parties will wish to establish veracity by means of the dominant &#99&#117&#108&#116&#117&#114&#97&#108 &#109&#111&#100&#101&#46&#13&#10&#65&#108&#108 &#115&#111&#99&#105&#101&#116&#105&#101&#115 &#105&#110&#118&#101&#115&#116 this selection process with an air of mystification. Using &#80&#101&#116&#101&#114&#13&#10&#66&#101&#114&#103&#101&#114&#39&#115 &#112&#104&#114&#97&#115&#101&#58 &#34&#76&#101&#116 &#116&#104&#101 institutional order be &#115&#111 &#105&#110&#116&#101&#114&#112&#114&#101&#116&#101&#100 &#97&#115 &#116&#111 hide, as much as possible, its constructed character.... The humanly constructed nomoi are given &#97 &#99&#111&#115&#109&#105&#99&#13&#10&#115&#116&#97&#116&#117&#115&#46&#46&#46&#46&#34&#52 &#84&#104&#105&#115 &#112&#114&#111&#99&#101&#115&#115 must not, above all, be seen as whimsical and &#97&#114&#98&#105&#116&#114&#97&#114&#121&#59 &#105&#116 &#109&#117&#115&#116&#13&#10&#98&#101 &#103&#114&#111&#117&#110&#100&#101&#100 in the nature of reality itself.<br> The one selected view &#111&#102 &#116&#104&#101 &#119&#111&#114&#108&#100 &#109&#117&#115&#116 be seen as the &#111&#110&#108&#121 &#112&#111&#115&#115&#105&#98&#108&#101 &#118&#105&#101&#119 &#111&#102 the &#119&#111&#114&#108&#100&#59 &#105&#116 &#109&#117&#115&#116 &#98&#101 identified &#119&#105&#116&#104 &#116&#104&#101 &#114&#101&#97&#108 &#119&#111&#114&#108&#100&#46 &#65&#108&#108&#13&#10&#111&#116&#104&#101&#114 &#118&#101&#114&#115&#105&#111&#110&#115 of &#114&#101&#97&#108&#105&#116&#121 &#109&#117&#115&#116 &#98&#101 &#115&#101&#101&#110 as whimsical and arbitrary and, above all, in error. At one &#116&#105&#109&#101&#44 &#116&#104&#105&#115 &#116&#119&#105&#110 &#109&#121&#115&#116&#105&#102&#105&#99&#97&#116&#105&#111&#110 process was religious in character: views &#105&#110&#13&#10&#99&#111&#109&#112&#101&#116&#105&#116&#105&#111&#110 &#119&#105&#116&#104 &#116&#104&#101 &#100&#111&#109&#105&#110&#97&#110&#116 one were &#104&#101&#114&#101&#116&#105&#99&#97&#108 &#97&#110&#100 &#100&#105&#115&#112&#108&#101&#97&#115&#105&#110&#103 &#116&#111 the gods—hence, Galileo's crime.<br> &#78&#111&#119&#44 &#111&#102 &#99&#111&#117&#114&#115&#101&#44 &#116&#104&#101 style is to cloak &#119&#104&#97&#116 &#66&#101&#114&#103&#101&#114 &#116&#101&#114&#109&#115 &#34&#102&#105&#99&#116&#105&#116&#105&#111&#117&#115&#13&#10&#110&#101&#99&#101&#115&#115&#105&#116&#105&#101&#115&#34 with an aura of scientific validity.<br> Nothing has greater discrediting power today than the demonstration that a given assertion has been "scientifically disproven." Our contemporary pawnbrokers of reality are scientists.<br> Value and Fact in Negotiating the Marijuana &#82&#101&#97&#108&#105&#116&#121&#13&#10&#80&#114&#111&#98&#97&#98&#108&#121 &#110&#111 &#97&#114&#101&#97 &#111&#102 social &#108&#105&#102&#101 &#114&#101&#102&#108&#101&#99&#116&#115 &#116&#104&#105&#115 &#115&#101&#108&#101&#99&#116&#105&#118&#101 process more than &#100&#114&#117&#103 &#117&#115&#101&#46&#13&#10&#83&#111&#99&#105&#101&#116&#121 &#104&#97&#115 &#99&#111&#110&#115&#116&#114&#117&#99&#116&#101&#100 the social concept "drug" in such a &#119&#97&#121 &#116&#104&#97&#116 &#105&#116 &#101&#120&#99&#108&#117&#100&#101&#115 elements which are substantially identical to &#116&#104&#111&#115&#101 &#105&#116 &#105&#110&#99&#108&#117&#100&#101&#115&#46 &#87&#104&#97&#116 &#105&#115 &#115&#101&#101&#110 as &#116&#104&#101 &#101&#115&#115&#101&#110&#116&#105&#97&#108 &#114&#101&#97&#108&#105&#116&#121&#13&#10&#111&#102 &#97 given &#100&#114&#117&#103 &#97&#110&#100 &#105&#116&#115 &#117&#115&#101 is a highly &#99&#111&#110 </p> <br /><img border="0" src="/images/Seedling-Grow-Chart-Marijuana.jpg" ><br /> Aaa Marijuana Buds <a href="http://white-widow.cannabis-marijuana.net/pdf/feminizedsensiseedbank.pdf">feminizedsensiseedbank</a> nterest in plot in films and novels; a glorification of the irrational and the seemingly nonsensical; an increased faith in the logic of the viscera, rather than in the intellect; a heightened sense for the absurd; an abandonment of traditional and "linear" reasoning sequences, and the substitution of "mosaic" and fragmentary lines of attack; bursts of insight rather than chains of thought; connectives relying on internal relevance, rather than a commonly understood and widely accepted succession of events and thoughts; love of the paradoxical, the perverse, the contradictory, the incongruous; an implosive inward thrust, rather than an explosive outward thrust; instantaneous totality rather than specialization; the dynamic rather than the static; the unique rather than the general and universal. The parallel between the mental processes associated with the marijuana high and the "tribal" mind typified by McLuhan is too close to escape mention. 6] Those with conventional, traditional, and classic tastes in art will view these results in a dim light. A recent antimarijuana tract, for instance, comments on the highly unconventional and antitraditionalist novelist William Burroughs' approval of marijuana's influence on his creative powers: "The irony is that Burroughs meant his remark as an endorsement."7] The sociologist of knowledge seeks to understand and explain the bases from which man's intellectual efforts spring. He will notice the prominent place in this (4 of 16)4/15/2004 1:03:47 AM The Marijuana Smokers - Chapter 3 debate the manner in which matters of taste, such as artistic aesthetics, are intimately and inseparably bound with views of the empirical reality of the drug. He who is opposed to the use of marijuana, and who believes that it is (empirically) harmful, is very likely to dislike contemporary art forms, and vice versa. The two are not, of course, necessarily causally related, but rather emerge out of the same matrix. Marijuana's reputed impact on sexual behavior is all to the good to some who are comfortable with an unconventional view of sex. To the sexually traditional, the fact that marijuana could disrupt man's (and woman's) sexuality is an out-of-hand condemnation of the drug. While marijuana's opponents would label any imputed increase in sexual activity as a result of drug "promiscuity"8] and would roundly condemn it, the drug's apostles would cheer society's resurgent interest in the organic, the earthy, the sensual. For instance, a 1967 court ruling in the Court of Massachusetts, held that sexual promiscuity was one of the undesirable consequences of marijuana use; Justice Tauro rejected the defendants' appeal. Strangely, Time magazine claimed that Tauro's ruling would be judged fair by even the staunchest of marijuana supporters. Marijuana as a mind-altering drug has discrediting power to the one who thinks of the everyday workings of the mind as normal and desirable. But to the e<br /> <br /> 3"-Hydroxy-b,I</p> <p class="block"><strong> Mary Jane Seeds For Sale @ 5/21/2012 7:14:58 PM:</strong><br /> </p> </div> <div id="footer"> Copyright © 5/21/2012 7:15:02 PM <a href="http://white-widow.cannabis-marijuana.net/herbalgorilla.asp" title="Herbalgorilla" alt="Herbalgorilla" >Herbalgorilla</a>. Powered by white-widow.cannabis-marijuana.net <a href="http://white-widow.cannabis-marijuana.net/seedweedsilver.asp" title="Seedweedsilver" alt="Seedweedsilver" >Seedweedsilver</a>. </div> </div> </body>